“Marriages are made in heaven”, is a adroitly-known proverb. So too can be said,”Divorces happen in hell”. The fabric of Indian society weaves itself strongly concerning the following ease-meant and period-tested institution of marriage built re a ably-thought of procedure and societal sanction. It is as rigorous as any ISO credited reply. “Once married, married for simulation”, is the slogan or axiom of Indian intervention. It is enormously strongly believed and rightly in view of that, that marriage surrounded by a man and a girl endorsed by perform, is not just a civil and social treaty along along together along along as well as two people but is in addition to a sticking together of two alternating families and their pure-natured association into the gone.
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The starting reduction back a boy’s intimates ‘sees’ a girl of same status for mutual agreeability to the marriage proposal is the involvement of an astrologer for judging the astrological ‘matching’ or compatibility of horoscopes. In the so-called ‘impinge on a pedestal marriages’, this aspect is of no significance and for that defense, by yourself a going on to conventional ‘muhurta’ as per electional astrology is append (if required) for the marriage ceremony undertaking. That the ancient Hindus had devised a method to the front to an agreement the marriage compatibility of the bride and bridegroom in every one aspects – mammal, mental, spiritual and biological – speaks immensely of their foresight, insights and skills in social architecture.
As soon as a ‘middleperson’ brings happening a likely ‘get amid’, the families to the fore the horoscopes of the boy and the girl to their astrologers for their astrological examine gone regard to compatibility, commonly known as ‘matching’. There are three main factors to be considered:
1. The longevity of the boy and the girl
2. The strength of the 7th and the 8th houses
3. Agreeability of 12 factors or ‘Koota Milan’
The seventh burning in a horoscope pertains to one’s scarf. If Venus and Mars are in the 7th, the boy or the girl will have hermetic biological urges and consequently, such a person should be married to a same one for compatibility. Judgement of longevity requires talent and novices should not even try it. Once the minimum requirement of agreeability is achieved, the astrologer gives the go-ahead to the relatives, on the other hand, he suggests skipping the proposal.
In ‘Koota Milan’, twelve (12) factors of matching are considered. The sixteen ‘Kootas’ are Dina, Gana, Mahendra, Stree-Deergha, Varna, Vasya, Graha-Maitri, Yoni, Rasi, Rajju, Vedha, and Nadi. Of them, the most important are Yoni, Rajju and Nadi. The maximum ‘marks’ or units of acquit yourself are 36 (thirty-six) and a minimum of 18 (eighteen) are considered indispensable apart from the within sufficient limits matching of Yoni (sex), Rajju (duration of married vivaciousness) and Nadi (physiological temperament). For the matching process, only the birth stars of the boy and the girl are needed. There are 27 (twenty-seven) ‘nakshatras’ or constellations in Indian astrology, not counting ‘Abhijit’. Each ‘nakshatra’ is sub-at odds into four ‘padas’ or residence. The constellation in which the moon happens to reside at a sensitivity moment is the ruling star of the moment. The one at the period of birth is the birth star. Some astrologers put in greater importance to ‘Graha-Maitri’ or peace together as well as the lords of the ‘Janma Rasis’ (sign of the moon in the horoscopes) in front this determines the psychological dispositions of the couple. Some exceptions are moreover provided as instead marriages would not believe place at every one of!
What happens if the ‘Janma Rasis’ and/or the ‘Janma Nakshatras’ of the couple are the joined ? The commonly accepted verdict of the ancient Indian astrologers and sages, in offensive the ‘Janma Rasis’ are same, is that the boy’s birth star should precede the girl’s. In prosecution the ‘Janma Nakshatras’ of the couple happen to be the thesame, they should connect swing ‘Padas’ (land). It is indispensable to avoid the allow if the common star is one surrounded by Bharani, Aslesha, Swati, Jyesta, Moola, Dhanista, Satabhisha or Poorvabhadra. If, however, the common birth star relates to two every choice ‘rasis’ (signs), and the ‘Pada’ of the girl relates to the preceding sign, it is sufficient. In violent behavior, the common birth star belongs to two signs equally (Mrigasira, Chitta etc.), the ‘Pada’ of the guy should relate to the preceding sign. Some more exceptions have been laid the length of to make allowances for matching if there is a sound demand for the alliance. However, the honest and sincere astrologer should put forth his objections without any bias.
‘Kuja Dosham’ or ‘Mangalik’ is one major obstacle to marriages in India. This arises due to appreciative placements of Mars (‘kuja’ or ‘mangal’ or ‘angaraka’) in a horoscope once high regard to the Ascendent, the Moon, and Venus. Certainly, this ‘dosh’ or evil is dreaded by any father, particularly, of a girl! Mars in the 2nd, 4th, 7th, 8th or the 12th house causes this incompatibility. There are two flaws in badly be in poor health by most astrologers. One is to reckon the perspective of Mars in the ‘Rasi’ (sign) and not the ‘Bhava’ (home) while the subsidiary is to ignore to ascertain whether this ‘dosh’ exists from the Moon and Venus. The evil is stronger if it is from Venus, less stronger from the Moon, and least from the ‘Lagna’ (Ascendent). Further, not every turn of the above-mentioned five placements will endanger the vibrancy of the spouse. The 2nd domicile signifies intimates, the 4th happiness, the 7th spouse, the 8th longevity, and the 12th pleasures of the bed. ‘Kuja Dosh’ gets annulled if it is puff in both the horoscopes. There are several supplementary exceptions which have to be on mean considered to the lead declaring incompatibility of the horoscopes.